Saturday 31 December 2011

Makaravilakku season begins in Sabarimala Temple

Makara Vilakku Festival
Sabarimala: The 'Makaravilakku' season began with much fanfare and devotion at the hill shrine of Lord Ayyappa on Friday evening. The festival will continue for 21 days.
According to reports, the sanctum sanctorum of the temple was opened at 5.30 pm however in accordance to tradition no ritual was conducted in the temple.
On January 12 the annual petta thullal at the Erumeli Sree Dharma Sastha Temple would be held. Two teams have been formed to conduct the special ritual known as the petta thullal. One team would take out the ritual procession from Erumeli Kochambalam to Erumeli Sree Dharma Sastha Temple at 12 noon. This will be done after seeing the 'krishnaparunthu' in the sky. The other would do the same from the Kochambalam to Erumeli Sree Dharma Sastha Temple at 2 pm soon after seeing the star in the sky.
The 'Thiruvabharanam' procession would be take out from Pandalam Valiyakoickal Sree Dharma Sastha Temple at 1 pm on January 13.
The Thiruvabharanam is an attire in gold to be adorned on the idol of Lord Ayyappa on the Makaravilakku day on January 15.
The auspicious 'Makarasamkrama Pooja' would be held at Lord Ayyappa Temple at 12.58 am on January 15.
Other important dates:
January 15
: After the Thiruvabharanam ceremony, the deeparadhana would be held at 6.30 pm.
January 15 to 19: Carrying the 'thidambu' of Malikappuram Devi on a finely dressed elephant.
January 20: Guruthi ritual at Malikappuram at 11 pm.
January 21
: Temple closed at 7 am.

Courtesy: Parda Phash
Drugs, Item girls, New Year
Mumbai: People getting busy with New Year celebrations beware - the drug peddlers are on the prowl. According to reports, item girls are the preferred way of transporting the narcotics inside the party arenas.
Since item girls are the star attraction at these dos, the drug peddlers are reportedly offering huge amounts in the name of 'performance'. It has been reported that the item girls are being instructed to carry a travel bag which, they are told, contains cash but actually has drugs.
Reports say that a model-turned-item girl revealed the plans to the police in her complaint filed in Mumbai.
Rozlyn Khan told the police that she was approached by a caller who posed as an organiser offering her an amount three times of what she charges. On further prodding she came to know that she will have to carry a bag full of drugs to the New Year bash for which she has a VIP entry meaning that she won’t have to go through the security checks.
Rozlyn informed that a lot of item girls were being approached by these drug dealers and many of them agreed to the deal without knowing what was inside the bag.
The police have registered the complaint against the anonymous caller under section 507 IPC, criminal intimidation by anonymous communication.
Reports say that the police teams are also keeping an eye on the New Year bashes across the city. 


Courtesy: Parda Phash

Friday 30 December 2011

Adult Film Condom Proposal Qualifies for June Ballot
The city attorney calls it "needless and wasteful," but supporters argue the measure is needed to prevent and reduce the spread of HIV/AIDS
By Jonathan Lloy
A proposal that would require adult film actors to use condoms has qualified for the June ballot after proponents gathered enough signatures to put the issue before Los Angeles voters.
Proponents gathered more than 70,000 signatures, exceeding the 41,000 required to place the issue on the ballot, according to AIDS Heathcare Foundation spokesman Ged Kenslea. The signatures were certified last week by the LA City Clerk.
The Adult Film Workplace Condom Initiative would condition adult film permits on the production company's agreement to use condoms on the film set. Under the proposal, fees may be charged to "provide for inspectors to ensure compliance with conditions on film permits."
"We have other conditions on film permits," said Michael Weinstein, of the AIDS Healthcare Foundation, a backer of the proposal. "If you're going to blow things up, you have to have the fire department involved."
The ballot measure is the subject of a legal challenge by City Attorney Carmen Trutanich. His office filed a lawsuit earlier this month, calling the measure a "needless and wasteful expenditure of public resources made in connection with a measure which the voters have no power to adopt."
State laws already mandate use of condoms when workers are exposed to blood-borne pathogens, the lawsuit states.
But in a letter sent to the LA City Council after Trutanich issued his opinion on the matter earlier this year, Cal/OSHA officials said local authorities can require condom use on adult film sets.
"State law does not preempt such action by the City because the City does not seek to enact an occupational health and safety standard but rather a public health standard applicable to any film activity (regardless of employment relationship) within the City boundaries," officials said in the letter.
The ballot proposal has come under fire from the Free Speech Coalition, a Canoga Park-based industry trade group. The group issued a statement in support of the lawsuit, calling the measure "political grandstanding" and a waste of taxpayer dollars.

3 (three) women in Zimbabwe Charged in Series of Sex Attacks on Men 
By Columbus S. Mavhunga
Harare, Zimbabwe (CNN) -- Police in Zimbabwe on Friday charged three women found in possession of 33 condoms containing semen with 17 counts of aggravated indecent assault in a case that may be a break in a string of sex attacks over the past two years by women targeting male hitchhikers.
Prosecutor Michael Reza told a court in Harare that the counts were for each of the 17 men who had positively identified the women as having sexually assaulted them in 2010 or 2011.
The women, all of them in their mid-20s, were arrested Sunday in Gweru, about 300 kilometers (186 miles) south of Harare, when their car was involved in an accident. Police found the condoms in the women's car. Police appealed to any other victims to inform police.
The three were taken Wednesday by police to Harare.
"Since Monday, 17 men came and positively identified the women as having raped them," said a police official in Harare who refused to be identified. "Most of the men said the women would offer a drink either laced with something to tranquilize them or were forced at gunpoint."
Watch Ruparanganda, a professor of sociology at the University of Zimbabwe said : "Some sections of the society use these sperm for ritual purposes. The thinking is that it can be used for regeneration of life since they are source of life (biologically). Some people think that they can have their bad luck gone by using semen. I am sure that explains all this we have been witnessing (men being forced)."
The prosecution identified the suspects as Rosemary Chakwizira, 24, Sophie Nhokwara, 26, and her sister, Netsai Nhokwara, 24.
They were to be held in custody until their next appearance, set for October 28, when more charges may be filed.
"We might have had more victims come identify these women," said the police source.

Source: CNN.com 
Photo Courtesy: Nutty News

Thursday 29 December 2011

 ~:The Indian Jews:~
To be against "Brahminism" is part and parcel of the political correctness of progressive scholars in twenty-first-century India, much like being against Muslims is part of the message of their Hindutva colleagues.
~~By Jakob De Roover
Social science debate in India has been hijacked by the struggle between secularism and Hindutva for decades now. Usually the Sangh Parivar is blamed for this turn of events. However, it could well be argued that the Hindutva ideologues simply adopted the stance of the secularists.  Perhaps the best illustration is the case of anti-Brahminism.
To be against "Brahminism" is part and parcel of the political correctness of progressive scholars in twenty-first-century India, much like being against Muslims is part of the message of their Hindutva colleagues. This indicates that something is very wrong with the Indian academic debate. Promotion of animosity towards a religious tradition or its followers is not acceptable today, but it becomes truly perverse when the intelligentsia endorses it.
In Europe, it took horrendous events to put an end to the propaganda of anti-Semitism, which had penetrated the media and intelligentsia. It required decades of incessant campaigning before anti-Semitism was relegated to the realm of intellectual and political bankruptcy. In India, anti-Brahminism is still the proud slogan of many political parties and the credential of the radical intellectual.
Some may find this parallel between anti-Brahminism and anti-Semitism ill-advised. Nevertheless, it has strong grounds.
First, there are striking similarities between the stereotypes about Brahmins in India and those about Jews in the West. Jews have been described as devious connivers, who would do anything for personal gain. They were said to be secretive and untrustworthy, manipulating politics and the economy. In India, Brahmins are all too often characterised in the same way.
Second, the stereotypes about the Jews were part of a larger story about a historical conspiracy in which they had supposedly exploited European societies. To this day, the stories about a Jewish conspiracy against humanity prevail. The anti-Brahminical stories sound much the same, but have the Brahmins plotting against the oppressed classes in Indian society.
In both cases, historians have claimed to produce "evidence" that cannot be considered so by any standard. Typical of the ideologues of anti-Brahminism is the addition of ad hoc ploys whenever their stories are challenged by facts. When it is pointed out that the Brahmins have not been all that powerful in most parts of the country, or that they were poor in many regions, one reverts to the image of the Brahmin manipulating kings and politicians behind the scene. We cannot find empirical evidence, it is said, because of the secretive way in which Brahminism works.
Third, both in anti-Semitic Europe and anti-Brahminical India, this goes together with the interpretation of contemporary events in terms of these stories. One does not really analyse social tragedies and injustices, but approaches them as confirmations of the ideological stories. All that goes wrong in society is blamed on the minority in question. Violence against Muslims? It must be the "Brahmins" of the Sangh Parivar. Opposition against Christian missionaries and the approval of anti-conversion laws? "Ah, the Brahmins fear that Christianity will empower the lower castes." Members of a scheduled caste are killed? "The Brahmin wants to show the Dalit his true place in the caste hierarchy." An OBC member loses his job; a lower caste girl is raped? "The upper castes must be behind it." So the story goes.
This leads to a fourth parallel: in both cases, resentment against the minority in question is systematically created and reinforced among the majority. The Jews were accused of sucking all riches out of European societies. In the decades before the second World War, more and more people began to believe that it was time "to take back what was rightfully theirs." In India also, movements have come into being that want to set right "the historical injustices of Brahminical oppression." Some have even begun to call upon their followers to "exterminate the Brahmins."
In Europe, state policies were implemented that expressed the discrimination against Jews. For a very long time, they could not hold certain jobs and participate in many social and economic activities. In India, one seems to be going this way with policies that claim to correct "the historical exploitation by the upper castes." It is becoming increasingly difficult for Brahmins to get access to certain jobs. In both cases, these policies have been justified in terms of a flawed ideological story that passes for social science.
The fifth parallel is that both anti-Semitism and anti-Brahminism have deep roots in Christian theology. In the case of Judaism, its continuing vitality as a tradition was a threat to Christianity's claim to be the fulfilment of the Jewish prophecies about the Messiah. The refusal of Jews to join the religion of Christ (the true Messiah, according to Christians) was seen as an unacceptable denial of the truth of Christianity. Saint Augustine even wrote that the Jews had to continue to exist, but only to show that Christians had not fabricated the prophesies about Christ and to confirm that some would not follow Christ and be damned for it.
The contemporary stereotypes about Brahmins and the story about Brahminism also originate in Christian theology. They reproduce Protestant images of the priests of false religion. When European missionaries and merchants began to travel to India in great numbers, they held two certainties that came from Christian theology: false religion would exist in India; and false religion revolved around evil priests who had fabricated all kinds of laws, doctrines and rites in order to bully the innocent believers into submission. In this way, the priests of the devil abused religion for worldly goals. The European story about Brahminism and the caste system simply reproduced this Protestant image of false religion. The colonials identified the Brahmins as the priests and Brahminism as the foundation of false religion in India. This is how the dominant image of "the Hindu religion" came into being.
The sixth parallel lies in the fact that Christian theology penetrated and shaped the "secular" discourse about Judaism and Brahminism. The theological criticism became part of common sense and was reproduced as scientific truth. In India, this continues unto this day. Social scientists still talk about "Brahminism" as the worst thing that ever happened to humanity.
Perhaps the most tragic similarity is that some members of the minority community have internalised these stories about themselves. Some Jews began to believe that they were to blame for what happened during the Holocaust; many educated Brahmins now feel that they are guilty of historical atrocities against other groups. In some cases, this has led to a kind of identity crisis in which they vilify "Brahminism" in English-language academic debate, but continue their traditions. In other cases, the desire to "defend" these same traditions has inspired Brahmins to aggressively support Hindutva.
In twentieth-century Europe, we have seen how dangerous anti-Semitism was and what consequences it could have in society. Tragically, unimaginable suffering was needed before it was relegated to the realm of unacceptable positions. In India, anti-Brahminism was adopted from Protestant missionaries by colonial scholars who then passed it on to the secularists and Dalit intellectuals. They created the climate which allowed the Sangh Parivar to continue hijacking the social sciences for petty political purposes.
The question that India has to raise in the twenty-first century is this: Do we need bloodshed, before we will realise that the reproduction of anti-Brahminism is as harmful as anti-Muslim propaganda? What is needed to realise that the Hindutva movement has simply taken its cue from the secularists? Do we need a new victory of fascism, before we will admit that pernicious ideologies should not be sold as social science?
Note: Jakob De Roover is a postdoctoral fellow of the Research Foundation (FWO) Flanders at the Research Centre Vergelijkende Cultuurwetenschap, Ghent University, Belgium.
~:এক সপ্তাহে সিরাজগঞ্জ জেলার বেলকুচি উপজেলা ও এনায়েতপুর থানার ৭ টি মন্দির ভাঙচুর:~
গত এক সপ্তাহে সিরাজগঞ্জ জেলার বেলকুচি উপজেলা ও এনায়েতপুর থানার বিভিন্ন মন্দিরে প্রতিমা ভাঙচুর করেছে দুষ্কৃতিকারীরা ৷ বেলকুচি উপজেলার মহাশ্মশান ঘাট কালীমন্দিরের কালী মূর্তি, এনায়েতপুর কালীমন্দিরের কালীদেবীর মূর্তি, বটতলা কালীমন্দির, হালদার পাড়ার দুর্গামন্দিরের লক্ষ্মীদেবীর প্রতিমা, খামারগ্রাম কালীমন্দিরের কালী দেবীর প্রতিমা সহ মোট সাতটি মন্দিরের দেবীমূর্তি ভাঙচুর করা হয়েছে।
বেলকুচি থানা পুলিশ প্রতিমা ভাঙচুর ঘটনায় ৫ জনকে আটক করেছে বলে থানা সূত্রে জানা যায় ৷ কিন্তু ধারাবাহিকভাবে প্রতিমা ভাঙচুরের ঘটনায় স্থানীয় হিন্দুদের মধ্যে আতংকের সৃষ্টি হয়েছে ৷ জেলা পূজা উদযাপন কমিটি, শাহজাদপুর উপজেলা পূজা উদযাপন কমিটি, বেলকুচি উপজেলা পূজা উদযাপন কমিটি প্রতিমা ভাঙচুরের ঘটনায় নিন্দা জানিয়ে বিবৃতি দিয়েছে এবং অবিলম্বে দুষ্কৃতিকারীদের গ্রেফতারসহ ক্ষতিগ্রস্তদের ক্ষতিপূরণ দেওয়ার দাবি জানিয়েছে।
এদিকে উক্ত ঘটনার প্রতিবাদে বাংলাদেশ জাতীয় হিন্দু ছাত্র মহাজোট ঢাকা বিশ্ববিদ্যালয় ক্যাম্পাসে একটি বিক্ষোভ মিছিল বের করে। ওই মিছিলে ছাত্ররা মূর্তি ভাঙার ঘটনায় তীব্র প্রতিক্রিয়া ব্যক্ত করেন ও মন্দিরগুলোতে প্রশাসন কর্তৃক ক্ষতিপূরণ দাবি করেন। সংখ্যালঘুদের মানবাধিকার ও ধর্মীয় স্বাধীনতায় অপশক্তিদের হস্তক্ষেপের নিন্দা জানিয়ে প্রশাসনকে এ বিষয়ে আরও সতর্ক হওয়ার জন্য দাবি করেন তারা।
 
হিন্দু বার্তা হতে 

Translation:
~:In Belkuchi subdivision and under Enayetpur Police Station, in the Shirajganj district, 7 Hindu Temples were desecrated/damaged by the miscreants:~
In the last one week, in one of the most bizarre incidents, in Belkuchi sub-division and under Enayetpur police station, in the Shirajganj district, Bangladesh, several Hindu temples were vandalized and idols desecrated/destroyed by some miscreants. The following  list includes some of prominent names, among the seven such incidents in the last one week: 
(i) "Mahashamshan Ghat Kali" Idol in Belkuchi sub-division.
(ii) The idol of goddess Kali in Enayetpur, Kali Temple
(iii) Bat-tola Kali Temple
(iv) The Lakshmi idol of "Durga" Temple in "Haldarpara"
(v) The idol of goddess "Kali" of Khamargram Kali Temple and few more.
In the connection the Belkuchi Police Station has rounded up 5 mischief mongers. But,  this unwarranted breaking of the idols of Hindu Gods, in chronological order in so many places, has created a lot of furor among the local Hindus. The office bearers of District Pooja Celebration Committe, Shahjadpur subdivision Pooja Celebration Committe, Belkuchi subdivision Pooja celebration Committe, have vehemently criticized such motivated communal strikes by vested interest individual/groups on soft Hindu Targets and have asked for an immediate action against those responsible for perpetrating such heinous crimes against the Hindus. They had also, demanded compensation for the damaged party.  
In another crucial development related to this shameless incident, National Students Federation of Bangladesh had organized a protest march within Dhaka University Campus. In that rally, the student leaders strongly condemned such motivated attacks on Hindu Symbols of reverence. They have also demanded an immediate compensation package, for those damaged temples, from the current Bangladeshi Government. The participating students in that rally, had also urged upon, the government of Bangladesh, to take stringent measures, against the culprits; so that the Human Rights and Right to religion, of the minorities of Bangladesh are not trampled upon by vested groups. 

Courtesy: Shonaton.com
Who Says Politics is the Last Resort of a Scoundrel ?
 ~~by Florine Roche
The oft-repeated maxim ‘politics is the last resort of a scoundrel’ may sound harsh and derogatory in the simple sense of the term.  The blanket application of this  maxim to the worldwide  political scenario may not be justifiable.  But if the political happenings in India in the last few decades  are anything to go by,  it makes sense to alter the maxim -  ‘politics is the last resort of businessmen who are scoundrels’ or to change the definition completely  based on individual percipience .  Because for many in our country politics is also a  business, to grab huge mass of land, buildings, shopping malls, apartments and prime properties in major cities of India and to amass wealth.   Considering the way this clan of scoundrels swindle  our country left, right and centre, they deserve a much more ruthless term to describe them rather than stick on to the age old term of a mere scoundrel.   Because words like scoundrel are too mild  and  have lost their meaning in today’s changed circumstances.  May be one can call them avaricious rogues,  parasites, maniacs or a kind of bacteria, virus or  political cancer, who are bent upon inflicting  such a deep wound from which our country cannot survive leave alone recover.
One can only say politics  in India stinks badly, to an inexplicable  degree  as it is unable to come out from the morass of filth, corruption, dishonesty, rank opportunism, expediency, maneuverings and manipulation of all kinds and above all, greed and criminalization that has come to afflict it.  Elections after elections we keep generating more filth  adding on to the existing one.  With many politicians with criminal background getting elected to the parliament both at the centre and in states,  one can only expect the  political situation to become worst than what it is today.  Just wait and watch! The stabbing to death  of a sitting BJP MLA in Bihar  by an exploited  school principal,  is just a small price paid by the politician for his misdemeanor and brazen behavior.  And lo, there will be enhanced security cover to these ‘netaas’ , for which taxpayer’s money will be spent.
You may wonder what warranted this kind of outburst to direct my angst against politicians at this stage, now that 2G scam is losing the initial euphoria it had generated.   What triggered my pent up anger against the degeneration of the  political scenario is the Citizens Report on Governance and Development, 2010, released by the National Social Watch recently showing that 128 out of 543 (25%) of the Lok Sabha members in India are either industrialists, traders, businessmen or builders.  Though it is nothing to gloat about,  Rajya MPs from these groups account for only 10 % (25 out of 245) in the parliament.  Not that it is  something that was not known to a majority of Indians.  The  trend of  businessmen becoming politicians has been on the rise especially in the  last two decades.   But for the first time there was a clear idea of the number of businessmen netaas who have succeeded in spreading their tentacles  to  the precincts  of parliament, albeit as elected representatives.
The report also says that this trend  is a flagrant  departure from the past when both the houses of parliament had the right balance of educationists, intellectuals, industrialists, sportspersons, social workers or people who excelled in art, culture, literature  &  music.  The report says “it was rarely that one found an industrialist or businessmen or others from allied communities in the Lok Sabha  right until the 1990.  But the recent years have witnessed an  astonishing growth of crorepatis in both the houses of parliament”.
Again, it is not just the question of these businessmen  spreading their wings in parliament, but using their clout for their personal gains.  Ever since getting elected to the parliament, the  financial fortunes  of many MPS have also undergone a  sea-change - of course only for the better.  This is, at a time when common people are struggling to live in the big bad world with spiraling inflation and many small time businessmen  struggling to  survive following the onslaught from MNC’s, luxury malls and big business houses and the global economic meltdown resulting in the closure of many businesses. 
Leaving aside common man,  where else but in  politics in India, can one expect his income to rise by a stupendous 3,024 per cent during a period of five years from 2004 to 2009?  This record is created by 46 year old Vijayawada parliamentarian Lagadapati Rajagopal, an industrialists who unabashedly calls himself as a political social worker.  During this five year period his fortunes witnessed  an exponential growth from Rs. 9.25 crore to 289 crore, something that no ordinary mortal can even think of in his dreams.  And behold!   The change in the political fortunes of these elected netaas is not confined to a single individual or any single party.  It spreads across politicians of all hues and political parties.
Among those parliamentarians whose affluence has witnessed a big leap include BJP MP Maneka Gandhi.  Her assets rose from 6.32 crores ibn 2004 to reach Rs. 17.6 crores in 2009.  The assets of another BJP MP Uday Singh, who hails from Bihar,   rose from 3.06 crores in 2004 to 43.86 crores in 2009.
The assets of our own ‘Mannina Maga’s Maga” H D Kumaraswamy saw a sharp rise from 3.06 crores in 2004 to 49.85 crores within a short period of 5 years.  Milind Deora, young businessmen-parliamentarian, son of union minister Murli Deora,  also is a crorepathi whose assets saw a big jump from 4.98 crores to 25.86 crores.  Industrialist-Congress parliamentarian  Navin Jindal  also witnessed a meteoric rise in his fortunes from 12.12 crores to 131 crores in five years.  Another Trinamol Congress MP  Ambika Bannerjee also considerably enhanced her wealth from 23.18 lakhs in 2000 to 17.6 crores in 2009.   This is just the tip of the iceberg, based on the declaration of assets required to be submitted by  these parliamentarians.  One can just imagine the black money staked in foreign banks, benami properties, assets and cash and gold by these unscrupulous and shameless beasts! 
Union minister and veteran parliamentarian S. Jaipal Reddy, who released the report, painted a rather grim picture of what lies ahead saying the proportion of rich parliamentarians will keep rising in the days to come mainly because contesting elections has become a costly affair.   The report also reveals that except in Kerala more money is spent during elections in the southern states.
One would not have grudged these businessmen becoming mere parliamentarians. But, many members of parliament belonging to various political parties  are in the centre stage of the conflict of interest.  This is because many parliamentarians are part of the various standing committees  connected to their specific professions,  despite being industrialists. It is well known in the parliament circles that finance and industry-related committees are the most sought after and many MP’s often  solidly lobby to be a part of such committees. A cursory glance at the list of members of these all important committees including standing committees on finance and industry and the public accounts committee,  reaffirm these facts.  
For example at least 3 members on the Standing Committee on Health,  run their own medical  and education institutions.  The 31 member Standing Committee on finance has everyone connected with industry, cutting across party lines and 8 of them are from Andhra Pradesh, all leading captains of industry. Can these members allow to formulate policies which are detrimental to their business interests?
Nearly 1/3 members of the Committee on Industry are those from the business and industry.  Businessmen Navin Jindal, Tamilnadu educationist M Thambi Durai and  Andhra-based contractor Kamba Siva Rao are members of the Public Accounts Committee. Public Undertaking Committee has three Andhra-based businessmen as members – T Subbirami Reddy, Nama Nageshwara Rao and Rajagopal Lagadapati. An MP who has a defense equipment business is allowed to be on a defense committee that formulates policies pertaining to defense.
These members of various standing committees have the power to summon officers, including those from the income tax and revenue departments and one can imagine the outcome.  It is said these members wield enormous clout and even their personal assistants often browbeat bureaucrats and officials.  Being members of the  powerful standing committees, one cannot rule out abuse of public office for personal gains by these MPs.  It is not without reason therefore, that the personal wealth of many of our MP’s rose by leaps and bounds. 
While our MP’s are bent upon getting a handsome increase in their salaries or even ask to be paid salaries equivalent to that of salary paid to the highest bureaucrat -  may be taking a cue from Japan and France, they fail to emulate politicians of other countries in other matters.  In Switzerland, parliamentarians are not paid  salary or allowance.  They just get paid leave from their employers on the days of the session.  In Mexico, MP’s are paid handsomely but are allowed to do business or practice any profession.  In USA, members of Congress cannot earn more than 15% from outside of their Congressional salary.  But when it comes to Indian MP’s there is no bar.  They only add  up to the existing bars or remove all the bars/obstacles that come in the way of their business interests.
Though becoming a MP is a sure fire way of making more money in this country,  decent people shy away from joining politics. It is not easy also for an ordinary mortal to get into politics where dynastic succession is in vogue both at the centre and in many states.  Even though  some politicians  are naïve at the time of joining politics, with the passage of time and on joining  bunch of unscrupulous  rogues, they become one like them.  May be it is difficult to survive amidst a bunch of crooks  who are driven by the sole objective of swindling this country in all possible ways.
Now you know why our  businessmen sweat it out during election time doing padyatras and even coming to the doorstep of voters with folded hands? It is a kind of investment  to them, as  one months of hard work is sure to earn him or her  in crores in the days to come.  So the  next time a businessman enters into politics and eulogizes about serving the public, you know what he/she  means.  So take full liberty in altering the existing maxim. Let your creative mind work overtime.

Courtesy: Daijiworld.com

Saturday 24 December 2011

"Girls undergo systematic rape and torture in brothels"
KOLKATA: One doesn't expect socialites to spend a languid rainy afternoon listening to horror stories. Especially when it's a diminutive 62-year-old narrating the tales. But when it is one Anuradha Koirala doing the talk, the glamour quotient doesn't matter. The grit that fuels this character does. It jolts listeners out of stupor and lands them in a stark world with sleaze and grime.
A packed audience, mostly members of the FICCI ladies organization, listened with rapt attention as the chairperson of Maiti Nepal (an NGO that has rescued over 18,000 women from sexual slavery and exploitation) recounted stories that touch a nadir in human depravation.
Radhika, a 16-year-old from a well-to-do high caste Nepali family, fell in love with a boy from a low caste and eloped to get married. But with the boy unable to find a job and the girl's family unwilling to support them, the husband convinced her to sell one of her kidneys at Chennai for Rs 65,000. By then, they had already had a girl. After the money was spent, the husband sold her along with the daughter to a brothel in Mumbai. There she was first gang raped and then forced into sex trade. Her daughter's tongue was burned to prevent her from crying for her mother when she was entertaining clients. They lived like this for six years till a client learnt about her tale and informed Maiti.
"We managed to rescue Radhika and her daughter. There are many instances when tip-offs from clients have led to rescue of Nepali girls forced into prostitution. But for every such fairytale ending, there are hundreds of cases in which a girl lives and dies a sex slave," said Koirala.
Sarita, another Nepali girl trafficked to Mumbai and working in a brothel, broke both her legs after jumping off the three-storied building when she attempted to escape from forced oral sex. She survived. But for many girls, it is too late when rescued. "Several of them are infected with AIDS. Others become drug addicts. All that Maiti can then provide them is dignified death. At its hospice, there are 17-year-olds who look like 70, waiting for death to deliver them from a short, yet horribly cruel life. While women rescued from India are usually infected with diseases, those rescued from the Gulf are worse off with 57% psychotic cases from not just sexual but physical and mental abuse as well. Depravation reaches new levels when girls are trafficked to the Gulf. They are like zombies when rescued," she said.
While most girls trafficked from Nepal land up in brothels in Nagpur, Mumbai, Pune, Kolkata, Surat, Delhi, Bangalore, Siliguri, Gorakhpur and Meerut, girls are increasingly being re-routed to the Gulf, China and South-East Asia as well. "While traffickers in India prefer girls with mongoloid features as prevalent in people from lower castes in Nepal, those in China prefer girls from high caste who have prominent nose and high cheek bone," Maiti Nepal director Bishwo Ram Khadka said.
Of the 600,000-800,000 people trafficked every year globally, 70% are women and children. Of this, 150,000 cases are in South Asia with Nepal accounting for a lion's share. Maiti estimates there are 150,000-400,000 Nepali girls and women in Indian brothels. A big chunk of them are aged 7-24 years.
"The girls undergo systematic rape and torture. They are starved and scalded by smoldering cigarettes and sometimes even murdered. Those who are young are given hormone injections so that they appear big and then gang raped as an initiation into the trade. Thereafter, they are made to entertain 5-50 clients a day," said Koirala.
While extreme poverty in west Nepal is considered the primary reason for Nepali girls being trafficked in large numbers, Koirala says gender discrimination is the root cause, citing social practices like Chaupadi, Deuki and Badi where girls are driven into flesh trade by families.
Koirala took up the cause of rescuing and rehabilitating women in 1993 after suffering domestic violence. "At the time, everyone in Nepal was speaking about trafficking but no one was doing anything. So I took a plunge and have been swimming against the tide since," said Koirala, who was awarded CNN Hero of the Year 2010.


Courtesy: The Times of India

Thursday 8 December 2011

~:Social media code: Congress cautious, BJP opposes Sibal's way:~
The Congress Wednesday reacted cautiously to government moves for a code of conduct for social media, calling for larger debate, while the Bharatiya Janata Party (BJP) was supportive but said Communications Minister Kapil Sibal's way of approaching the issue is not right
Congress spokesman Manish Tewari hoped the government would hold threadbare consultations with all stakeholders before taking a decision.
"The issue is very sensitive and it needs larger debate. We hope that the government will take any step after this issue is discussed threadbare with all stakeholders," Tewari said answering a query over the controversy involving content on social media such as Facebook and Google.
BJP leader S.S. Ahluwalia supported the government's view on objectionable content on the social networking sites but said Sibal's way of approaching the issue is not right.
"We condemn if some distortion has taken place on such sites. No political party would approve distortion of images of public figures on the social network sites," Ahluwalia said.
But he said that "Sibal's way of regulating them is not okay".
Ahluwalia compared the government's move to ask the social networking sites to block objectionable content with the way it treated yoga guru Baba Ramdev when he protested the black money issue in Delhi earlier in the year and was asked to give a declaration on ending the agitation.
The BJP leader said the government should instead bring the regulation that it planned for these social network sites to parliament for discussion. "We will give our views then," he said.
Stating that the constitution granted complete freedom of speech, Ahluwalia said the social networking sites should not promote pervert pictures or hurt religious sentiments of people.
Sibal had said that global internet companies should block some content from their sites in view of senstivities and cultural ethos of people of the country.

Courtesy: Mid-day
'Why censor FB when you allow Sunny Leone on TV?
Sunny Leone
BJP leader wonders why the government wants to repress social media, when it is not censoring the Indo-Canadian porn star who is now a rage on national television; Kapil Sibal states our society is 'not as mature as in the West'.
Bharatiya Janata Party's (BJP) young leader Anurag Singh Thakur wonders why the government wants to censor social media like Facebook when it is not 'censoring Sunny Leone', an Indo-Canadian porn star who is a rage on the popular television show Bigg Boss.
"Why do they want to censor Facebook, when they don't censor Sunny Leone," Thakur asked a day after Communications Minister Kapil Sibal advocated screening of inflammatory or offensive content on social networking sites.
Sunny trend:
"Thousands of children are searching for her on internet and getting connected to porn sites," said Thakur on the sidelines of a conference on effective legislatures organised by PRS Legislative Research.
Congress leader and Lok Sabha MP Shashi Tharoor, who had 'rejected' censorship for social media, however, said that after an expostulation from his colleague Kapil Sibal he felt some restriction was needed, as Indian politics and society was not as mature as in the West.
Are we immature?
"I talked to Kapil Sibal, he told me that there were inflammatory images of gods, goddesses, prophets. When I saw those, I felt there is a problem. Free speech in India is not the same as in the West," Tharoor said at the conference.
"If certain people see these images, it can cause violence, we don't have a democracy so mature that we can ignore such things. So certain amount of restraint is necessary," he said.
"Inflammatory communal incitement is like a match at a petrol pump, why should we do that?" Tharoor argued, adding in good measure, however, that he was against censorship.
Contradicting him, Thakur said social media was a platform for common expression and should be allowed to grow and become mature.
"Social media should be given time to get mature," said Thakur, adding that it should be left to the social media to create ways of removing objectionable content. "There are options like watermarking," he suggested.
Sibal, however, said the government will not allow social networking sites to host 'objectionable' content and will take steps to screen and remove these.


Courtesy: Mid-day

Wednesday 7 December 2011

Nikaah in Shiv Sena 'first family'
Mumbai, December 5: Bal Thackeray's eldest son late Bindumadhav's daughter Neha and her husband Mohammad Nabi got married on Thursday and the wedding reception held at Hotel Taj Lands End on Sunday in Mumbai.
Raj Thackeray, who was present with wife Sharmila and children Amit and Urvashi, did the kanyadaan.
Uddhav Thackeray and wife Rashmi were also present for the occasion, as was Smita Thackeray and her sons Rahul and Aishwary.
Neha's mother Madhavi Thackeray welcomed guests like Manohar Joshi, Ram Kadam, Ashish Shelar, Gopal Shetty, Nitin Sardesai and wife Swati, Mangesh Sangle, Shirish Parkar, Shishir Shinde and others.
The wedding was kept a secret from his famous mama by Vilas Gupte,Bal Thackeray's nephew.
"I haven't had the courage to tell him yet, but I'm sure Bal mama will bless the couple," said Gupte, an anxious but proud father, at the reception.
By all available reports, the bride converted to Islam and had a nikaah three months ago at Bandra (West), a posh Mumbai suburb.
Thackeray lives close by, in Bandra (East), recently declared Mumbai's dirtiest area by the municipal corporation.
"They had the nikaah three months ago in Bandra, which was attended by Neha's friends," confirmed Mohammed Qayoom, the groom's brother.
The bride and her father are denying the conversion. Asked if she changed her religion for the nikaah as is mandatory, Neha smiled and said: "I don't need to convert, I have a very adjusting husband."
Haji Afzal Hussain Khan, the bridegroom's father, said: "They did have a nikaah. Frankly, it depends on the girl's family when they want to tell him (Thackeray)."
Neha and Mohammed Nabi, both physiotherapists, met a year and a half ago at a private clinic in Kurla. They fell in love and decided to tie the knot. "But the family took some time to come around," admitted the couple.
Gupte does not think there could be a permanent falling out between his family and the Thackerays over Neha's marriage. "I'm sure when I do tell him, Bal mama will accept it like the rest of us have."
Neha and Nabi had a registered marriage on Sunday followed by a reception at Wadala, central Mumbai. The bride looked radiant in her red-and-gold zari sari beside her handsome groom in a beige suit.
Gupte's mother and the Sena boss are first cousins. "One of the reasons I kept the news of the wedding from Bal mama was that we did not want to trouble them during the election campaign."
The Sena lost both bypolls held on Saturday, with its Malwan candidate losing his deposit to ex-Sainik Narayan Rane.
The marriage is significant because of Thackeray's past. A saffron supporter, he would denounce Muslims as "Pakade" (Pakistan-backers). In 1999, the Supreme Court barred him from voting in or contesting elections for inciting Hindu-Muslim riots.

Courtesy: Coataldigest.com
~:Bal Thackeray’s granddaughter weds Gujarati guy:~
Mumbai: Shiv Sena chief Bal Thackeray's granddaughter Neha married a Gujarati guy in Mumbai on December 4, sources said.
Neha is the daughter of Bal Thackeray's eldest son late Bindumadhav. Neha has married Manan, son of an old friend of Bindumadhav and Raj Thackeray. The marriage has further cemented the family’s bond with the MNS leader.
The entire family, excluding Bal Thackeray, attended the wedding at Hotel Taj Lands End. Neha's mother Madhavi Thackeray welcomed guests like Manohar Joshi, Ram Kadam, Ashish Shelar, Gopal Shetty, Nitin Sardesai and wife Swati, Mangesh Sangle, Shirish Parkar, Shishir Shinde and others.
Raj Thackeray, too, attended the reception, along with his wife and sons, reports said.
Meanwhile, there is a speculation in media circles that the Thackeray's son-in-law converted to Hinduism sometime back, but the family has denied the reports.

Courtesy:Daily Bhaskar 
Photo Courtesy: Pakistan Defence
~:Underage girl forces classmates into prostitution in China:~
A 13-year-old-girl in China pushed her three underage friends into prostitution after suspecting them of disclosing her secret that she was working as a prostitute at a massage parlour.
The incident occurred in Henan province.
Honghong (name changed) was herself lured into the sex trade to earn pocket money after she quit the school two years ago, the Shanghai Daily quoted a media report as saying.
But when her boyfriend broke up with her after learning about her job, Honghong was convinced that her classmates had disclosed her secret and vowed to take revenge, the report added.
The underage Honghong and a fellow 17-year-old prostitute threatened to beat the three classmates, aged between 13 to 14, to death if they didn't join prostitution.
Fourteen-year-old Xiaoshan (name changed) was coerced into having sex with two men at the massage parlour. The other two 13-year-old girls looked so young that the parlour owner refused to keep them.
Honghong was immune from the legal punishment while her helper, Dandan, has been charged with forcing others into prostitution, according to Zhongyuan District People's Procuratorate, a law supervision organ, in the provincial capital Zhengzhou.
All the four girls lived in low-rent communities with their migrant worker parents who struggled to make ends meet in Zhengzhou, the report said.

Courtesy: Mid Day
"Banana, cucumber bring sexual thoughts; women must avoid them"
Cairo: Women should be kept away from fruits like banana or cucumbers as they could arouse them and make them think of sex, feels an Islamic cleric. The unnamed sheikh who is based in Europe was quoted saying to an Egyptian website that if women wish to eat these food items, a third party, preferably a male should serve them.
According to him, these fruits and vegetables “resemble the male penis” and hence could bring sexual thoughts to a woman’s mind.
He also added carrots and zucchini to the list of forbidden foods for women.
The sheikh once featured in an article on el-Senousa news.
One being asked how to “control” women when they are out shopping for groceries, the cleric answered saying this matter is between them and God.
Answering another question about what to do if women in the family like these foods, the sheikh advised the interviewer to take the food and cut it for them in a hidden place so they cannot see it.
The opinion has stirred a storm of irony and denouncement among Muslims online, with hundreds of comments mocking the cleric.
One reader said that these religious “leaders” give Islam “a bad name” and another commented said that he is a “retarded” person and he must quite his post immediately.
Others called him a seeker of fame, but no official responses from renowned Islamic scholars have been published on the statements.

Courtesy: Daily Bhaskar

Sunday 27 November 2011

 Hawking Poison: Desperate US prisons look for lethal drugs from India. Should we market death?
Anjali Puri
Sodium Thiopental:   
  • What Short-acting barbiturate used as an anaesthetic. First of a standard three-drug protocol used in the United States to execute prisoners sentenced to death. Lethal dose (up to 5 grams) used to render prisoner unconscious, after which a paralytic and a toxic agent injected in sequence.  
  • Why Shortage of sodium thiopental in the US after sole domestic supplier, shut production in 2009, citing lack of raw materials. Demand low, outside of prisons in the US. 
  • How Initially, US prisons able to import it from Britain, but ban imposed by Britain, other European countries, after human rights groups protest. Mainstream drug companies reluctant to supply. Therefore, some prisons are turning to India.
***
It all started with a mundane phonecall in August, received by the Noida office of a Swiss-Indian drug company called Naari. The caller, a Calcutta-based Indian businessman called Chris Harris, wanted samples of a drug called sodium thiopental to dispatch, he explained, to Zambia for registration by the country’s drug authorities. It was a perfectly plausible request. The drug, though largely replaced by better anaesthetics in the West, is still used widely in the developing world. Accordingly, Naari dipped into its stocks and sent vials containing 485 grams of sodium thiopental to Harris in Calcutta in end-September; and waited for the large order that he said would follow.
A few weeks later, the firm’s Indian officials were stunned when an investigator with the London-based charity, Reprieve, which campaigns against the death penalty, called to tell them where those samples had really gone. Not to Zambia, but the American state of Nebraska; not for medicinal use, but to execute convicts by the chosen American method, lethal injection (see infographic).
Surprise turned to outrage when they learnt from the investigator, Maya Foa, that Naari had even been named as the supplier of the drug in a press release issued by Nebraska’s Department of Correctional Services (NCDs) on November 3. “We’re not in the business of helping to execute people, we were lied to and cheated,” says a spokesman for the company. The prison paid $5,411 for the chemicals—over 15 times what Naari would have ordinarily charged Harris for them. But Harris hadn’t paid at all. By selling Naari’s free samples to Nebraska’s execution machinery, apparently desperate for drugs, the small-time middleman had made—yes—a killing.
Foa, who’s working with Naari on strategies to prevent the exported drugs being used in executions, says the episode, though shocking, is typical. “It is often the case that manufacturers and suppliers are drawn into this trade unwittingly and have no idea their drugs are going to execution chambers,” she says. That knowledge belongs to perfidious middlemen, key players in a macabre niche of global commerce ominously seeking to widen its footprint in India.

High US standards for foreign drugs drop dramatically when it involves import of drugs for lethal injections.
Harris, for instance, has been in assiduous contact with American prison departments, as shown by documents obtained by campaigners through Freedom of Information Act applications. It was he who brokered transactions in which Nebraska and South Dakota bought sodium thiopental in December 2010 and February 2011 respectively from Kayem Pharmaceuticals Pvt Ltd, which turned out to be a two-room outfit in a Mumbai suburb. (Eventually, US enforcement officials did not permit the use of those drugs, due to procedural violations in the import process.) Dipak Shangvi of Ganpati Exim, a Calcutta wholesaler and exporter of drugs, says he was in discussions with Harris a few months ago over supplying the drug to the US, but pulled out quickly when he realised—thanks to a Google search that led him to ask Harris some probing questions—that it was going to a prison. “We are Jains,” he said, by way of explanation.
The intriguing larger question is: why are state institutions in the mighty United States shopping at the murky end of the pharma trade? The answer is, they don’t have much choice. Drug companies, increasingly reluctant to be branded as suppliers of drugs for lethal injections, are distancing themselves from US prisons, which is no small achievement for hyperactive anti-capital punishment groups. When Hospira, the sole producer of sodium thiopental within the US, shut shop in 2009, for a variety of reasons, some US prisons initially managed to source the drug from Britain. (By now, it will not surprise readers to know it came from a company that operated out of the back of a driving school.) However, campaigners put an end to that trade by persuading several European governments to ban it. Many US prisons switched to a single drug called pentobarbital, commonly used to put down dogs, but campaigners won that round, too. In July this year, a Danish company, Lundbeck, the only licensed maker of the drug in the US, bowed to pressure (especially when it took the form of a major investor, a Danish pension fund, selling off a hefty € 5.4 million worth of its shares) and agreed to deny the drug to American execution chambers.
What has made the campaign against lethal injection popular is not just European aversion to the death penalty, but the campaigners’ unrelenting focus on American double standards. The US Food and Drug Administration (USFDA) zealously protects its citizens from the perceived shortcomings of foreign drugs (ask big Indian pharmaceutical firms, which have to jump through many hoops for usfda approval, before their products can enter the US market) but those standards drop dramatically, clearly for political reasons, when it comes to the import of drugs for lethal injections. That’s why consignments arranged by Indian middlemen are able to make it to US prisons.
The tacit rationale seems to be that standards don’t matter for people who will die anyway. But lawyers and campaigners are contesting that cynical argument, both in and outside the courts. They argue that murky supply chains can result in chemicals becoming degraded and lead to torturous and painful deaths. The chilling, oft-cited recent case is of Brandon Rhode, 31, whose eyes remained open until he died, leading a doctor to testify that the imported (from Britain) sodium thiopental injected into him may have “lacked efficiency”.
While campaigners are all set to fight the use of the latest imports for executions, the Indian route is a worry, admits Foa. “We have been very successful; some US states are now in a de facto state of moratorium on the death penalty. This could take us backwards.”
Should Indians care? Opinions are divided, even among those who usually care, reflecting cleavages on the larger question of capital punishment. (There is also a certain exasperation with the blinkered, single-issue vision of western groups.) C.M. Gulhati, usually a trenchant critic of drug companies, sees no case to answer here. “If we execute our prisoners, we really can’t object to Americans executing theirs. There are no legal, clinical or ethical grounds on which we can say, don’t export the drug to American prisons,” he says. Amar Jesani, an expert on ethics, rights and health systems, disagrees: “What is lawful is not necessarily ethical. Section 377 was not ethical, the death penalty is not.” Pointing out that doctors in America do not, by consensus, administer lethal injections, he says: “If they don’t participate in killing, pharmaceutical companies shouldn’t either. They should be named and shamed when they do.”
Interestingly, Dilip G. Shah, secretary general of the Indian Pharmaceutical Alliance, takes much the same tack. Dismissively, he says, “This is a niche segment, dominated by unscrupulous small operators looking for easy money. None of the large pharmaceutical companies would touch it. They wouldn’t want to be associated with killing people.” And why, he asks, should the industry compromise on its reputation for relatively small gains: “The volume is nothing—are there that many people on death row?” For campaigners, that last argument might work best, in persuading India to turn its back on this sordid trade. Self-interest usually gets more done than ethics.


Courtesy: Outlook (5th December, 2011)
~:Selected pieces from the Booker Prize (2006) winning Novel: The Inheritance of Loss by Kiran Desai:~
This lady seems to  have a fascination to use slangs and highly sensual texts at random, especially the four letter word. Let us have a look at some of the sentences from the "Award Winning" book:
  • He covered his timidity with manufactured disgust: "How can you? Those, those women are dirty," he said primly. "Stinking bitches," sounding awkward. "Fucking bitches, fucking cheap women you’ll get some disease . . . smell bad . . . hubshi. . . all black and ugly . . . they make me sick. . [Chapter: 3].
  • Chile—in the Zona Rosa duty-free of Tierra del Fuego, Indians, whiskey, electronics. Bitterness at the thought of Pakistanis up in the Areca used-car business. "Ah . . . forget it. . . let those bhenchoots make their quarter percent. [Chapter: 5]. 
  • In his cabin bunk at night, the sea made indecent licking sounds about the ship’s edge. He thought of how he had half undressed and hurriedly re-dressed his wife, of how he had only glimpsed her expression, just bits and pieces of it in the slipping of the pallu over her head. However in memory of the closeness of female flesh, his penis reached up in the dark and waved about, a simple blind sea creature but refusing to be refused. He found his own organ odd: insistent but cowardly; pleading but pompous. [Chapter: 8].
  • Their washing line sagged under a load of Marks and Spencer panties, and through large leg portholes, they were favored with views of Kanchenjunga collared by cloud. At the entrance to the house hung a thangkha of a demon—with hungry fangs and skull necklaces, brandishing an angry penis—to dissuade the missionaries. In the drawing room was a trove of knickknacks. [Chapter: 9]. 
  • She sometimes thought herself pretty, but as she began to make a proper investigation, she found it was a changeable thing, beauty. No sooner did she locate it than it slipped from her grasp; instead of disciplining it, she was unable to refrain from exploiting its flexibility. She stuck her tongue out at herself and rolled her eyes, then smiled beguilingly. She transformed her expression from demon to queen. When she brushed her teeth, she noticed her breasts jiggle like two jellies being rushed to the table. She lowered her mouth to taste the flesh and found it both firm and yielding. This plumpness jiggliness firmness softness, all coupled together in an unlikely manner, must surely give her a certain amount of bartering power? [Chapter: 13]. 
  • Now he walked through the greasy bus station with its choking smell of exhaust and past the dark cubbyhole where, behind a soiled red curtain, you could pay to watch on a shaking screen such films as Rape of Erotic Virgin and SHE: The Secrets of Married Life.[Chapter: 15]. 
  • "Fucking Russians! Crazy borscht and shit!" shouted Mr. Bocher in anger, but to no avail, and abruptly, it was all over again. "Fuck you, you fuckers," he yelled at the men who had worked for him.[Chapter: 17].
  • The reasoning, they all knew from having heard this before, formed a central pillar of Hindu belief and it went like this: so strict was the Koran that its teachings were beyond human capability. Therefore Muslims were forced to pretend one thing, do another; they drank, smoked, ate pork, visited prostitutes, and then denied it. Unlike Hindus, who needn’t deny. [Chapter: 21]
  • Jemubhai was glad he could disguise his inexpertness, his crudity, with hatred and fury—this was a trick that would serve him well throughout his life in a variety of areas—but, my God, the grotesqueness of it all shocked him: the meeting of reaching, suckering organs in an awful attack and consumption; maimed, bruise-colored kicking, cringing forms of life; sour, hair-fringed gullet; agitating snake muscled malevo-lency; the stench of urine and shit mixed up with the smell of sex; the squelch, the marine squirt, that uncontrollable run—it turned his civilized stomach.[Chapter: 28] 
  • The container broke apart, the powder lurched up filtered down. Ghoulishly sugared in sweet candy pigment, he clamped down on her, tussled her to the floor, and as more of that perfect rose complexion, blasted into a million motes, came filtering down, in a dense frustration of lust and fury—penis uncoiling, mottled purple-black as if with rage, blundering, uncovering the chute he had heard rumor of—he stuffed his way ungracefully into her. [Chapter: 28]
  • She didn’t know much about the English, and whatever she did know was based on a few snatches of talk that had reached them in the seclusion of the women’s quarters, such as the fact that Englishwomen at the club played tennis dressed only in their underwear.
    "Shorts!" said a young uncle.
    "Underwear," the ladies insisted.
    Among underwear-clad ladies wielding tennis rackets, how would she manage?
    She picked up the judge’s powder puff, unbuttoned her blouse, and powdered her breasts. She hooked up her blouse again and that puff, so foreign, so silken, she stuffed inside; she was too grown-up for childish thieving, she knew, but she was filled with greed. [Chapter: 29] 
  • As he left he could hear Sai beginning to sob. "You dirty bastard," she shouted through her weeping, "you get back here. Behave so badly and then run away??" [Chapter: 29]
  • "You bastard," she said to the emptiness. "My dignity is worth a thousand of you." [Chapter: 29]
  • "Shut the fuck up, motherfucker," men shouted from up above. "Shithead. What the fuck. For fuck’s sake. Asshole. Fuck you." A rain of beer bottles crashed around them. [Chapter: 30]
  • His papers, his papers. The green card, green card, the machoot sala oloo ka patha chaar sau bees green card that was not even green. It roosted heavily, clumsily, pinkishly on his brain day and night; he could think of nothing else, and he threw up sometimes, embracing the toilet, emptying his gullet into its gullet, lying over it like a drunk. The post brought more letters from his father, and as he picked them up, he cried. Then he read them and he grew violently angry. [Chapter: 30] 
  • Before the butcher slit the goat’s throat, Biju could hear him working up his disdain, yelling "Bitch, whore, cunt, sali," at her, dragging her forward then, and killing her. [Chapter: 30]
  • But Bose swung rapidly to another position—satisfaction either way—but depth, resolution. Still a question for Bose: should he damn the past or find some sense in it? Drunk, eyes aswim with tears, "Bastards!" he said with such bitterness. "What bastards they were!" raising his voice as if attempting to grant himself conviction. "Goras—get away with everything don’t they? Bloody white people. They’re responsible for all the crimes of the century!" [Chapter: 31] 
  •  One of the boy’s attackers had unzipped his pants and was pissing on him, surrounded by a crowd of jeering red-faced men. [Chapter: 32].
  • The call was over, and the emptiness Biju hoped to dispel was reinforced. He could not talk to his father; there was nothing left between them but emergency sentences, clipped telegram lines shouted out as if in the midst of a war. They were no longer relevant to each other’s lives except for the hope that they would be relevant. He stood with his head still in the phone booth studded with bits of stiff chewing gum and the usual Fuck-ShitCockDickPussyLoveWar, swastikas, and hearts shot with arrows mingling in a dense graffiti garden, too sugary too angry too perverse—the sick sweet rotting mulch of the human heart. [Chapter: 36].
  • There was the joy of the chase and the joy of the fleeing, and when he set off on practical research trips, he had found pure love in the most sordid of spots, the wrong sides of town where the police didn’t venture; medieval, tunneling streets so narrow you had to pass crabwise past the drug dealers and the whores; where, at night, men he never saw ladled their tongues into his mouth. [Chapter: 39] 
  • He looked up the word in the card catalog and brought back armfuls of books; he smoked cheroots, drank port and Madeira, read everything he could from psychology to science to pornography to poetry, Egyptian love letters, ninth century Tamilian erotica. [Chapter: 39]
  • They looked pretty in the sun, these little homes, babies crawling about with bottoms red through pants with the behinds cut out so they could do their susu and potty; fuschia and roses—for everyone in Kalimpong loved flowers and even amid botanical profusion added to it. [Chapter: 40] 
  • Chickens, chickens, chickens bought to supplement a tiny income. The birds had never revealed themselves to her so clearly; a grotesque bunch, rape and violence being enacted, hens being hammered and pecked as they screamed and flapped, attempting escape from the rapist rooster. [Chapter: 40]
  • "Look at that. It’s getting fucking Biblical," said someone next to him at the rails. "Fucking Job. Why? Why?" [Chapter: 41]
  • The gale took his words and whipped them away; they reached Biju’s ears strangely clipped, on their way to somewhere else. The man turned his face in toward Biju to save the wind from thus slicing their conversation. "Muhheakunnuk, Muh-heakunnuk—the river that flows both ways," he added with significant eyebrows, "both ways. That is the real fucking name." Sentences spilled out of the face along with juicy saliva. He was smiling and slavering over his information, gobbling and dispelling at the same time.But what was the false name then? Biju possessed no name at all for this black water. It was not his history. And then came fucking Moby Dick. The river full of dead fucking whales. The fucking carcasses were hauled up the river, fucking pulverised in the factories. "Oil, you know," he said with intense internal frustration. "It’s always been fucking oil. And underwear." Eyebrows and saliva spray. "Corsets!!" he said suddenly. [Chapter: 41].
  • All over India the crops had been rotting in the fields, the nation’s prostitutes complaining about lack of business because every male in the country had his eyes glued to the screen.  [Chapter: 41].
  • He received blank faces, some angry laughter. "Saala Machoot. . . what does he think? We’re going to look for his dog?" People were insulted. "At a time like this. We can’t even eat!" [Chapter: 46]
  • "How am I supposed to travel to Jalpaiguri in my dirty underwear? As it is I am smelling so badly, I am ashamed even to go near anyone," the same lady said, holding her own nose with an anguished expression to show how she was ashamed even to be near herself. [Chapter: 48] 
  • "Stupid bitch, dirty bitch!" The more he swore, the harder he found he could hit. [Chapter: 49]

Friday 4 November 2011

 Strauss-Kahn's sex scandal to be turned into porn film
By ANI, Thursday, Nov 3, 2011
[See how Media distorts the News: The "alleged molestation" (which already is crumbling due to lack of evidence in the court of law) becomes "Alleged Rape"...and this time it is not the Indian Rotten Press, it is from the reputed house like ANI.... The basic character of world-wide media has deteriorated to nadir in the last two--three decades or so...in an efforts to grab the eye-balls, in the midst of fierce competition.!! Now if you say, you are a journalists, many people might try to shun you on the fear of getting involved in unnecessary troubles. Some of these unscrupulous media-men are responsible for this and have degraded this noble profession]
Paris, Nov 3 (ANI): The internationally publicized allegation of rape by a New York hotel maid against former International Monitory Fund head Dominique Strauss Kahn will now turned into a porn movie.
The film tilted "DXK", will be produced by the company My Porn Production that has urged public to help fund the film's 200,000 Euros production.
The film will star Roberto Malone as the lead character "David Sex King." Porn star Sandra Romain will play his wife and actress Katia De Lys will portray the hotel maid.
According to the producers, the film will be a "parody" of the scandal that saw Strauss-Kahn accused of sexually assaulting Nafissatou Diallo, a Guinean hotel maid, The Local reports.
The scandal dashed Strauss-Kahn's hopes of becoming the Socialist Party's challenger to President Nicolas Sarkozy in upcoming election.
The French politician is still facing a US civil suit brought against him by Diallo. (ANI)

Sunday 30 October 2011

~:VEDIC PERSPECTIVE ON CREATION:~
The Vedas state that creation is ongoing: what has been in the past is being repeated in the new cycle: Advaita Vedanta upholds the notion of the pulsating or oscillating universe:
Creation is interpreted in the Vedas as a developmental course rather than as bringing into being something not hitherto existent. It was considered as an ongoing-process and not an event.
The Purusha Sukta of Rig Veda paints a picture of the ideal Primeval Being existing before any phenomenal existence. He is conceived as a cosmic person with a thousand heads, eyes and feet, who filled the whole universe and extended beyond it.
The world form is only a fragment of this divine reality. The first principle which is called Purusha manifested as the whole world by his Tapas.
This view gets crystallized into the later Upanishadic doctrine that the spirit or Atman in man (at microcosm) is the same as the spirit which is the cause of the world which goes by the name Brahman or Paramatman (at macrocosm). These theories are discussed in elaborate details in the following Upanishads Viz., Prasna, Aitareya, Mundaka, Taittiriya, Katha, Chandogya, Svetasvatara, Brhadaranyaka, Maitri, Paingala Upanishads besides the Bhagavad Gita and Yoga Vasishtha. Among the latter Acharyas the contributions made by Gaudapada, and Adi Sankara to these thoughts are colossal.
A brief quotation from the article “Cosmology in Vedanta” by Swami Tathagatananda published by Vedanta Society of New York given below brings out lucidly the perspectives of both Vedanta and Modern science on this subject.
“A perceptive reader will find many striking similarities between the latest findings of Astrophysics and ancient Indian cosmological ideas, of which Swamiji (Vivekananda) says: " . . . you will find how wonderfully they are in accordance with the latest discoveries of modern science; and where there is disharmony, you will find that it is modern science which lacks and not they."
Einstein writes that "cosmic expansion may be simply a temporary condition which will be followed at some future epoch of cosmic time by a period of contraction. The universe in this picture is a pulsating balloon in which cycles of expansion and contraction succeed each other through eternity."
The modern astrophysicist, Stephen Hawking, writes: "At the big bang itself, the universe is thought to have had zero size, and so to have been infinitely hot . . . The whole history of science has been the gradual realization that events do not happen in an arbitrary manner, but they reflect a certain underlying order, which may or may not be divinely inspired."
The Vedas also state that creation is ongoing: what has been in the past is being repeated in the new cycle.
Stephen Hawking writes, "Thus, when we see the universe, we are seeing it as it was in the past." He further writes, "But how did he [God] choose the initial state or configuration of the universe? One possible answer is to say that God chose the initial configuration of the universe for reasons that we cannot hope to know."
It is perhaps enough for the modern mind to know how great is the similarity.
Vedanta does not support the "Big-bang Theory" and its mechanistic materialism. We have merely cited certain common ideas to be found in both.
Brahman is the ultimate Reality. Brahman is impersonal-personal God. Impersonal God may be called the static aspect and personal God may be called the dynamic aspect of Brahman.
The static aspect Anid Avatam - as Rg-Veda puts it, "It existed without any movement."
Brahman is truth, Consciousness and Infinitude. Knowledge, will and action are inherent in Brahman. God projects the universe by animating His prakriti (maya).
Astrophysics and Advaita Vedanta agree on certain points. Advaita Vedanta upholds the notion of the pulsating or oscillating universe. Creation is followed by dissolution and this process will continue ad infinitum. Science used the term "big bang" for the starting point of creation and "big crunch" for the dissolution of the universe.
The "cosmic egg” of Vedanta, which is like a point, is called singularity in astrophysics.
The background material of the scientist cannot be accepted as the source of creation. That is the biggest difference between the two systems. Science is still exploring and remains inconclusive but Vedanta has given the final verdict, which is unassailable. Unless there is one changeless Reality, change cannot be perceived at all”~~From the collective works of Mr.T.N.Sethumadhavan (tnsethumadhavan@gmail.com). Edited by Suman Mukhopadhyay.


Note: Purusha sukta/sookta (puruṣa sūkta) is hymn 10.90 of the Rigveda, dedicated to the Purusha, the "Cosmic Being". One version of the Suktam has 16 verses, 15 in the anuṣṭubh meter, and the final one in the triṣṭubh meter. While, another version of the Suktam consists of 24 verses with the first 18 mantras designated as the Purva-narayana, and the later portion termed as the Uttara-narayana [Wikipedia].