Saturday, 25 June 2011

ANSWERING THE BIBLE:
Q. Is sacrifice of a sheep which has got some blemishes?
Ans: No. 
Look at the following verse from the Bible:
1. Thou shalt not sacrifice unto the LORD thy God [any] bullock, or sheep, wherein is blemish, [or] any evilfavouredness: for that [is] an abomination unto the LORD thy God. (Deuteronomy 17:1).
American Standard Version says: 1 Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, or anything evil; for that is an abomination unto Jehovah thy God (Deuteronomy 17:1).
Common English Bible: Don’t sacrifice to the LORD your God any oxen or sheep that have defects of any kind, because that is detestable to the LORD your God.

He is very picky about your sacrifices. You cannot sacrifice any physically handicapped sheep, the God of Bible will not accept the same.
Q. Should Christians kill everyone who has different religious beliefs? Does the Bible asks gives legitimacy to the killing of the Hindus? 
Ans: Yes
Look at the following verses from the Bible: (Deuteronomy: 17):
17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
17:3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
17:4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
American Standard Version:
2 If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,
3 and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;
4 and it be told thee, and thou hast heard of it, then shalt thou inquire diligently; and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel,
5 then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.
(Deuteronomy 17).
Common English Bible: 
2 If someone, whether male or female, is found in your community—in one of the cities the LORD your God is giving you—who does evil in the LORD your God’s eyes, by breaking God’s covenant, 3 by following and serving other gods, and by bowing down to them, to the sun or the moon or any of the heavenly bodies that I haven’t permitted— 4 and you hear news about it, then you must look into this situation very carefully. And if it’s definitely true that this detestable thing was done in Israel, 5 then you must bring out the man or woman who has done this evil thing to the gates of the city. Stone that person until he or she is dead (Deuteronomy: 17).

"If there be found among you ... man or woman, that ... hath gone and served other gods, and worshipped them ... Then shalt thou bring forth that man or that woman ... and shalt stone them with stones, till they die."

 Kill everyone who has religious beliefs that are different from your own.

Q. Was it right to crucify Jesus Christ according to the Bible?
Ans: Take your own decisions are after reading the verses below..
Let us look at the following verse from the Bible (Deuteronomy-13:1-5):
13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
American Standard Version:  
1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,
2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
 3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
4 Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5 And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee (Deuteronomy 13). 
Common English Bible: 1 [a] Now if a prophet or a dream interpreter appears among you and performs a sign or wonder for you, 2 and the sign or wonder that was spoken actually occurs; if he says: “Come on! We should follow other gods”—ones you haven’t experienced—“and we should worship them,” 3 you must not listen to that prophet’s or dream interpreter’s words because the LORD your God is testing you to see if you love the LORD your God with all your mind and all your being. 4 You must follow the LORD your God alone! Revere him! Follow his commandments! Obey his voice! Worship him! Cling to him—no other! 5 That prophet or dream interpreter must be executed because he encouraged you to turn away from the LORD your God who brought you out of Egypt, who redeemed you from the house of slavery; they tried to lead you away from the path the LORD your God commanded you to take. Remove[b] such evil from your community! (Deuteronomy 13).

So taking a different view is worshiping False prophets and False gods--that dreamer of dreams, shall be put to death (That prophet or dream interpreter must be executed) ?

Amazing!! Then it was right to crucify Jesus Christ ??!!

Q. Is marrying second time by a woman (after getting divorced from the first husband) and getting divorced from the 2nd  husband, makes her polluted and unfit to marry again, even if the 1st first husband desires?

Ans: Yes.
Please look at the following verse from the Bible (Deuteronomy 24):
"When a man hath taken a wife and married her, and it come to pass that she find no favor in his eyes because he hath found some uncleanness in her, then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she has departed out of his house, she may go and be another man's wife.
3And if the latter husband hate her and write her a bill of divorcement, and putteth it in her hand and sendeth her out of his house, or if the latter husband die who took her to be his wife,
4her former husband who sent her away may not take her again to be his wife after she is defiled; for that is abomination before the LORD, and thou shalt not cause the land to sin which the LORD thy God giveth thee for an inheritance.
American Standard Version:  
1 When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.
2 And when she is departed out of his house, she may go and be another man's wife.
3 And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;
4 her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance (Deuteronomy 24).
Common English Bible: 
1 Let’s say a man marries a woman, but she isn’t pleasing to him because he’s discovered something inappropriate about her. So he writes up divorce papers, hands them to her, and sends her out of his house. 2 She leaves his house and ends up marrying someone else. 3 But this new husband also dislikes her, writes up divorce papers, hands them to her, and sends her out of his house (or suppose the second husband dies). 4 In this case, the first husband who originally divorced this woman is not allowed to take her back and marry her again after she has been polluted in this way because the LORD detests that. Don’t pollute the land the LORD your God is giving to you as an inheritance (Deuteronomy 24 ).

So,  women becomes impure if she is divorced twice? Is this the attitude of God of Bible towards women? So women are commodities?

Friday, 24 June 2011

ANSWERING THE BIBLE:
Q. Are Christians allowed to eat lobsters?
Ans: No. Please have a look at the following verse: 

“And whatsoever hath not fins and scales ye may not eat; it is unclean unto you” (Deuteronomy :14:10)_.

Oysters, clams, crabs, and lobsters are "unclean" and shouldn't be eaten by the Christians. Now ask any Christian whether they eat crabs or Lobsters or not…!!.

Q. What are Christians supposed to do if they find a dead body and do not know the cause of the death?
Ans:  Please have a look at the following verses from the Bible (Deuteronomy: 21:1-7): 

“If one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him: 2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain: 3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke; 4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley: 5 And the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall every controversy and every stroke be tried: 6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: 7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it”.

If you find a dead body and don't know the cause of death, then get all the elders together, cut off the head of a heifer, wash your hands over its body, and say our hands have not shed this blood. (That'll do it!). 
Another explanation says: It was to show how what they would and should have done to the murderer if they had found him.
Common English Bible says: 1 If a corpse is found on the ground the LORD your God is giving you to possess, lying in a field, and the identity of the killer is unknown, 2 your elders and judges must come out and measure the distances to the cities nearest the body. 3 Once it is determined which city is closest to the dead body, its elders must take a young cow that hasn’t been used or yet pulled a plow, 4 and those elders will take the cow down to a ravine with a flowing stream—one that has not been plowed or planted—and they will break the cow’s neck right there in the river valley. 5 Then the priests, the descendants of Levi, will step forward because the LORD your God selected them to minister for him and to bless in the LORD’s name, and because every legal dispute and case of assault is decided by them. 6 All the elders of the city closest to the corpse will wash their hands over the cow whose neck was broken in the river valley. 7 They will then solemnly state: “Our hands did not shed this blood. Our eyes did not see it happen. 8 LORD, please forgive your people Israel, whom you saved. Don’t put the guilt of innocent bloodshed on your people Israel.”   Then the bloodguilt will be forgiven them.

The poor heifer died of no fault…!!There should be a limit to the absurdities. 

Q. How about circumcising your hearts by the all merciful God of the Bible? 
Ans: Please look at the following verse: 

“And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live”. (Deuteronomy 30:6). 

The LORD your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live. 
Ask Christians if they have ever circumcised their hearts….!!

Q. If you lose a lawsuit, should you pay exactly what the court decides?
Ans: No. 

You should pay twice as much! In the Sermon on the Mount, Jesus commands: "And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain." (Matthew 5:40-41) 

Are bible-believing Christians really paying double court-ordered child support? Or are they wiser than Jesus?

Thursday, 23 June 2011

ANSWERING THE BIBLE:
Q. Should Christian men kiss each other?
Answer: Yes
Look at the following verse from the Bible:
"Greet all the brethren with an holy kiss." (I Thessalonians 5:26. See also Romans 16:16; I Corinthians 16:20; II Corinthians 13:12; I Peter 5:14)
Why do we not see men kissing each other in Church, then?

Q. Should Christians always give what they have to anyone who asks for it?
Answer: Yes
In the Sermon on the Mount, Jesus said: "Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again." (Luke 6:30, repeated in Matthew 5:42).
Please try asking any Christians (or for that matter any human being), to give their houses and other possessions, and see how faithful they are to the teachings of Jesus. Borrow a Christian's motor bike and see if they ever ask you to give it back or not. The fact of the matter is that the modern believers know the real truth. 

Q. Should Christians allow non-believers into their homes?
Answer: No
Notice how this verse from the Bible, unfairly equates unbelief and diversity with evil: 

"If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds." (II John 10-11)

Q. Do the Ten Commandments prohibit incest or rape?
Answer: No. 
The "Ten Commandments" do not condemn any sexual acts. The only sexual practice prohibited by the list in Exodus-20 is adultery, which, although a valid marital concern, is a legal act between consenting adults. 
The violent and degrading crimes of rape and incest surely should have come in the "top ten" list, but they do not appear. Adultery in the Old Testament was considered a crime that could only be committed by a wife. 
Harper's Bible Dictionary explains: "The law was probably intended to ensure that any child born to the wife was really the husband's child, since it was considered crucial for the husband to have offspring, so that the family name could be perpetuated." 
Adultery had bearing on the patriarchy, while more violent crimes did not.

Wednesday, 22 June 2011

ANSWERING THE BIBLE:

Q. Should Christians eat Coney? 
Ans: Look at the verse below from the Bible: 
"And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the hare . . . he is unclean unto you." (Leviticus 11:5-6).
Actually, here the word, "coney" is very ambiguous. It generally means a rabbit or fur made from the skin of a rabbit.  But in the Bible it is another name for the hyrax, esp the Syrian rock hyrax.  The problem arises while defining a Hyrax. Hence the whole verse is somewhat confusing..!! 
Now if we consider, "coney" to be a rabbit or rock rabbit, then did the biblical writers erroneously thought rabbits chew the cud. So can the "All merciful God" mentioned in Bible make such a horrendous mistake or create so much confusion while describing our food preferences...??!! Ask yourself...!!

Q. What is the origin of the "mighty men" giants known as nephilim?
Answer: They were the offspring of God's angels and young women. 
Can't God maintain better control over his libidinous troops? This is scandal in high places.
"And it came to pass . . . That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. . . . There were giants [nephilim] in the earth in those days; and also after that, when the sons of God came into the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown." (Genesis 6:1-4).
This is obviously mythical. The "sons of God" were angels: "the expression clearly refers to divine beings." (Harper's Bible Dictionary) The word nephilim "could mean 'fallen ones' and allude to stories in related cultures of rebellious giants defeated by the gods in olden times (cf. Isa. 14:12)." (Harper's).
Some suggest this is why Paul admonished Christian women to keep their heads covered in church, so as not to sexually tempt the angels: "For this cause ought the woman to have power on her head because of the angels." (I Corinthians 11:10)

Q. According to the bible, what is God not able to do?
Ans: Repel chariots of iron. So much for omnipotence?
"And the Lord was with Judah; and he drove out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron." (Judges 1:19).


Q. According to the bible, where does God live?
Answer: In darkness. Can the "God of light" live in darkness? Please look at the following verse from the Bible:
"Then spake Solomon, the Lord said that he would dwell in the thick darkness." (I Kings 8:12. Repeated in II Chronicles 6:1).
"And he made darkness pavilions round about him, dark waters, and thick clouds of the skies." (II Samuel 22:12).
"He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies." (Psalm 18:11) 
"The Lord reigneth; let the earth rejoice . . . clouds and darkness are round about him." (Psalm 97:1-2).
This contradicts I John 1:5: "God is light, and in him is no darkness at all . . . If we walk in the light, as he is in the light, we have fellowship with one another." 

Tuesday, 21 June 2011

ANSWERING THE BIBLE:
Q.What does the bible say about witches?
Ans: Witches should be killed.
Tragically, tens of thousands, if not millions, of innocent women in Europe and the American colonies were cruelly accused, tortured and executed because of one single bible verse:
"Thou shalt not suffer a witch to live." (Exodus 22:18)
"A man or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them." (Leviticus 20:27)

Q. Should the Christians eat Pork?
Ans: Just look at the following verse from Bible:
"And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you." (Leviticus 11:7)

Now take your own decisions.......!!

Q. What happened to Korah and his family, Israelites who thought they could talk directly with God without a human intermediary?
Ans: The earth opened and swallowed them up. 
See Numbers 16:1-50 for the whole story, in context, of God killing 15,000 of his own people for daring to question the authority of Moses:
"And the Lord spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment . . ." (Numbers 16:20-21) ". . . And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation . . . and there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense. . . ." (Numbers 16:31-35)
But it gets worse! Some who thought this was pretty harsh treatment were killed by a plague:
"But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord. . . . And the Lord spake unto Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces . . . for there is wrath gone out from the Lord; the plague is begun. . . . Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah." (Numbers 16:41-49)
Is this kind of leadership worthy of admiration? 

Q. What happens if you are not a virgin on your wedding night?
Ans: You will be stoned to death. 
This barbaric punishment is still being followed in some parts of the Moslem world, which share some of the teachings of the Hebrew bible. There is no such penalty, needless to say, for a groom who is not a virgin. The fact that Christian women who have engaged in premarital sex are not being stoned to death today shows that even believers recognize cruelty and absurdity in  the Bible. 

"If any man take a wife, and go in unto her . . . and say, I took this woman, and when I came to her, I found her not a maid . . . and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die . . ." (Deuteronomy 22:13-21).

Monday, 20 June 2011

ANSWERING THE BIBLE:
St. Paul, by Bernardo Daddi, 1333 -
Andrew W. Mellon Collection 
Q. What is the penalty for working on the Sabbath?
Answer: You will be stoned to death.
Isn't this an excessively violent punishment from a supposedly "Good Book?" What is the harm in working on the Sabbath? It seems the only harm is to the ego of the Sovereign, who demands respect with no respect to human needs.
"Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whoseoever doeth work therein shall be put to death. Ye shall kindle no fire throughout your habitations upon the sabbath day." (Exodus 35:2) 
For the chilling application of this law, see Numbers 15:32-36, where a man who picked up sticks on the sabbath was stoned, "and he died; as the Lord commanded Moses."

Q. What is God's name?
Answer: Jealous. 
##This is a petty self-described insecurity from a supposedly all-wise leader.
"For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God." (Exodus 34:14)
## Sometimes the name of God is described as "holy" (see Psalm 99:3), but the name itself is not "Holy." In Isaiah 29:23, the name of God is given as "The Holy One of Jacob."

Q.How should parents treat a stubborn and rebellious son?
Answer: He should be stoned to death. --
This cruelly excessive Mosaic law was actually enforced at one time by the Massachusetts colony and has been used to justify child abuse and murder.
"If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them; Then shall his father and mother lay hold on him, and bring him out unto the elders of the city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear." (Deuteronomy 21:18-21)
"And he that curseth his father, or his mother, shall surely be put to death." (Exodus 21:17).
"For every one that curseth his father or his mother shall be surely put to death: he that cursed his father or his mother; his blood shall be upon him." (Leviticus 20:9)

Q.When the Israelites conquered the Midianites, what part of the spoils of war was given to the priest as "the Lord's tribute"?
Answer: 32 virgins.
Of the 32,000 virgins that were kept alive as "booty" for God's warriors, 32 young captives were handed to the priest. The bible brutally sanctifies war crimes against girls and women. Who could possibly respect a dictator who behaves like this?
"And the booty, being the rest of the prey which the men of war had caught, was 675,000 sheep, And 72,000 beeves, And 61,000 asses, And 32,000 persons in all, of women that had not known man by lying with him . . . of which the Lord's tribute was 32 persons. And Moses gave the tribute, which was the Lord's heave offering, unto Eleazar the priest, as the Lord commanded Moses." (Numbers 31:32-41)

Sunday, 19 June 2011

Prescribed Punishments (Kitab Al-Hudud) for the Muslims:

A thief having his right hand cut off.

[Some of the lines/paragraphs mentioned below are highlighted to show how the Islamic Law is all full of fickleness and goriness!! Also, you can find ghastly scenes of Killing, Stoning, Cutting of Hands, Removing eyes, in the name of correcting a society based on a "Brutal" Justice System. 

Considering such blatent violation of human rights do you think, Islamic Law in full form is appropriate for modern day civilized societies??!! Unfortunately some of Islamic Nations still want to practice these savageries in full form....] 


Book 38, Number 4339:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.

Book 38, Number 4341:
Narrated Mu'adh ibn Jabal:
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.

Book 38, Number 4345:
Narrated Abdullah ibn Abbas:
Abdullah ibn AbuSarh used to write (the revelation) for the Apostle of Allah (peace_be_upon_him). Satan made him slip, and he joined the infidels. The Apostle of Allah (peace_be_upon_him) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Apostle of Allah (peace_be_upon_him) gave him protection.

Book 38, Number 4346:
Narrated Sa'd ibn AbuWaqqas:
On the day of the conquest of Mecca, Abdullah ibn Sa'd ibn AbuSarh hid himself with Uthman ibn Affan.
He brought him and made him stand before the Prophet (peace_be_upon_him), and said: Accept the allegiance of Abdullah, Apostle of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time.
Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him?
They said: We did not know what you had in your heart, Apostle of Allah! Why did you not give us a signal with your eye?
He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.

Book 38, Number 4348:
Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (peace_be_upon_him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace_be_upon_him) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace_be_upon_him) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (peace_be_upon_him) and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (peace_be_upon_him) said: Oh be witness, no retaliation is payable for her blood.

Book 38, Number 4349:
Narrated Ali ibn AbuTalib:
A Jewess used to abuse the Prophet (peace_be_upon_him) and disparage him. A man strangled her till she died. The Apostle of Allah (peace_be_upon_him) declared that no recompense was payable for her blood.

Book 38, Number 4350:
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Apostle of Allah (peace_be_upon_him), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (peace_be_upon_him).

Book 38, Number 4356:
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (peace_be_upon_him), drove them off, and apostatised. They killed the herdsman of the Apostle of Allah (peace_be_upon_him) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (peace_be_upon_him) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.

Book 38, Number 4357:
Narrated AbuzZinad:
When the Apostle of Allah (peace_be_upon_him) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion."

Book 38, Number 4359:
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.

Book 38, Number 4362:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply.

Book 38, Number 4363:
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (peace_be_upon_him) said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.

Book 38, Number 4364:
Narrated Nu'aym:
Ma'iz came to the Prophet (peace_be_upon_him) and admitted (having committed adultery) four times in his presence so he ordered him to be stoned to death, but said to Huzzal: If you had covered him with your garment, it would have been better for you.

Book 38, Number 4366:
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (peace_be_upon_him) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Apostle of Allah (peace_be_upon_him).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Apostle of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.

Book 38, Number 4367:
Narrated AbuUmayyah al-Makhzumi:
A thief who had accepted (having committed theft) was brought to the Prophet (peace_be_upon_him), but no good were found with him. The Apostle of Allah (peace_be_upon_him), said to him: I do not think you have stolen. He said: Yes, I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah's pardon and turn to Him in repentance. He said: I ask Allah's pardon and turn to Him in repentance. He (the Prophet) then said: O Allah, accept his repentance.

Book 38, Number 4369:
Narrated An-Nu'man ibn Bashir:
Azhar ibn Abdullah al-Harari said: Some goods of the people of Kila' were stolen. They accused some men of the weavers (of theft). They came to an-Nu'man ibn Bashir, the companion of the Prophet (peace_be_upon_him). He confined them for some days and then set them free.
They came to an-Nu'man and said: You have set them free without beating and investigation. An-Nu'man said: What do you want? You want me to beat them. If your goods are found with them, then it is all right; otherwise, I shall take (retaliation) from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle (peace_be_upon_him).

Book 38, Number 4373:
Narrated Abdullah ibn Umar:
The Prophet (peace_be_upon_him) had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.

Book 38, Number 4374:
Narrated Abdullah ibn Abbas:
The Apostle of Allah (peace_be_upon_him) had a man's hand cut off for (stealing) a shield whose price was a dinar or ten dirhams.

Book 38, Number 4375:
Narrated Rafi' ibn Khadij:
Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave's master went to Rafi' ibn Khadij and asked him about it.
He told him that he had heard the Apostle of Allah (peace_be_upon_him) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree.
The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Apostle of Allah (peace_be_upon_him). So Rafi' ibn Khadij went with him and came to Marwan ibn al-Hakam.
Rafi' said to him: I heard the Apostle of Allah (peace_be_upon_him) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.

Book 38, Number 4377:
Narrated Abdullah ibn Amr ibn al-'As:
The Apostle of Allah (peace_be_upon_him) was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished.

Book 38, Number 4378:
Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.

Book 38, Number 4380:
Narrated Safwan:
AbuDawud said: Za'idah has also transmitted it from Simak from Ju'ayd ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of AbuSalamah ibn AbdurRahman has: He snatched it away from beneath his head and he awoke. He cried and he (the thief) was seized. Az-Zuhri narrated from Safwan ibn Abdullah. His version has: He slept in the mosque and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet (peace_be_upon_him).

Book 38, Number 4382:
Narrated Aisha, Ummul Mu'minin:
A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (peace_be_upon_him). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Apostle of Allah (peace_be_upon_him) said whatever he said.

Book 38, Number 4384:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, an idiot till he is restored to reason, and a boy till he reaches puberty.

Book 38, Number 4385:
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.
Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.
He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?
He said: Yes. He then asked: Why is it that this woman is being stoned?
He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.

Book 38, Number 4387:
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman passed by Ali ibn AbuTalib. He then mentioned the rest of the tradition to the same effect as Uthman mentioned. This version has: Do you not remember that the Apostle of Allah (peace_be_upon_him) has said: There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a sleeper till he awakes, and a boy till he reaches puberty?

Book 38, Number 4388:
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Apostle of Allah (peace_be_upon_him) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.

Book 38, Number 4389:
Narrated Ali ibn AbuTalib:
The Prophet (peace_be_upon_him) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason.

Book 38, Number 4390:
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

Book 38, Number 4394:
Narrated Busr ibn Artat:
Junadah ibn AbuUmayyah said: We were with Busr ibn Artat on the sea (on an expedition). A thief called Misdar who had stolen a bukhti she-camel was brought. He said: I heard the Apostle of Allah (peace_be_upon_him) say: Hands are not to be cut off during a warlike expedition. Had it not been so, I would have cut it off.

Book 38, Number 4395:
Narrated AbuDharr:
The Apostle of Allah (peace_be_upon_him) said to me: O AbuDharr: I replied: At your service and at your pleasure, Apostle of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.

Book 38, Number 4396:
Narrated Jabir ibn Abdullah:
A thief was brought to the Prophet (peace_be_upon_him). He said: Kill him. The people said: He has committed theft, Apostle of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Apostle of Allah! Then he said: Cut off his foot.
So his (left) foot was cut off.
He was brought a third time and he said: Kill him.
The people said: He has committed theft, Apostle of Allah!
So he said: Cut off his hand. (So his (left) hand was cut off.)
He was brought a fourth time and he said: Kill him.
The people said: He has committed theft, Apostle of Allah!
So he said: Cut off his foot. So his (right) foot was cut off.
He was brought a fifth time and he said: Kill him.
So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.

Book 38, Number 4397:
Narrated Fadalah ibn Ubayd:
A thief was brought to the Apostle of Allah (peace_be_upon_him) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.

Book 38, Number 4398:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: When a slave steals, sell him, even though it be for half an uqiyah.

Book 38, Number 4403:
Narrated Ubadah ibn as-Samit:
The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.
This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?
He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.
So they went away and gathered with the Apostle of Allah (peace_be_upon_him) and said: Apostle of Allah! did you not see AbuThabit. He said so-and-so.
The Apostle of Allah (peace_be_upon_him) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.

Book 38, Number 4405:
Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Apostle of Allah (peace_be_upon_him) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Apostle of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Apostle of Allah (peace_be_upon_him) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (peace_be_upon_him) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.

Book 38, Number 4406:
Narrated Jabir ibn Abdullah:
Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Apostle of Allah (peace_be_upon_him): Why did you not leave him alone?
He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Apostle of Allah (peace_be_upon_him) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.
He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Apostle of Allah (peace_be_upon_him). My people killed me and deceived me; they told me that the Apostle of Allah (peace_be_upon_him) would not kill me. We did not keep away from him till we killed him. When we returned to the Apostle of Allah (peace_be_upon_him) we informed him of it.
He said: Why did you not leave him alone and bring him to me? and he said this so that the Apostle of Allah (peace_be_upon_him) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.

Book 38, Number 4407:
Narrated Abdullah ibn Abbas:
Ma'iz ibn Malik came to the Prophet (peace_be_upon_him) and said that he had committed fornication and he (the Prophet) turned away from him. He repeated it many times, but he (the Prophet) turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death, and he (the Prophet) did not pray over him.

Book 38, Number 4412:
Narrated Abdullah ibn Abbas:
Ma'iz ibn Malik came to the Prophet (peace_be_upon_him) and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He (the Prophet) said: You have testified to yourself four times. Take him away and stone him to death.

Book 38, Number 4413:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said to Ma'iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death.

Book 38, Number 4414:
Narrated AbuHurayrah:
A man of the tribe of Aslam came to the Prophet (peace_be_upon_him) and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet (peace_be_upon_him) was turning away from him.
Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife.
He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet (peace_be_upon_him) heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air.
He asked: Where are so and so? They said: Here we are, Apostle of Allah (peace_be_upon_him)! He said: Go down and eat some of this ass's corpse. They replied: Apostle of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.

Book 38, Number 4420:
Narrated Buraydah ibn al-Hasib:
We, the Companions of the Apostle of Allah (peace_be_upon_him), used to talk mutually: Would that al-Ghamidiyyah and Ma'iz ibn Malik had withdrawn after their confession; or he said: Had they not withdrawn after their confession, he would not have pursued them (for punishment). He had them stoned after the fourth (confession).

Book 38, Number 4421:
Narrated Al-Lajlaj al-Amiri:
I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.
I then went to the Prophet (peace_be_upon_him) while he was asking: Who is the father of this (child) who is with you? She remained silent.
A young man by her side said: I am his father, Apostle of Allah!
He then turned towards her and asked: Who is the father of this child with you?
The young man said: I am his father, Apostle of Allah! The Apostle of Allah (peace_be_upon_him) then looked at some of those who were around him and asked them about him. They said: We only know good (about him).
The Prophet (peace_be_upon_him) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death.
He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned.
We brought him to the Prophet (peace_be_upon_him) and said: This man has come asking about the wicked man.
The Apostle of Allah (peace_be_upon_him) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate.

Book 38, Number 4423:
Narrated Sahl ibn Sa'd:
A man came to the Prophet (peace_be_upon_him) and confessed before him that he had committed fornication with a woman whom he named. The Apostle of Allah (peace_be_upon_him) sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go.

Book 38, Number 4424:
Narrated Jabir ibn Abdullah:
A man committed fornication with a woman. So the Apostle of Allah (peace_be_upon_him) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death.

Book 38, Number 4426:
Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (peace_be_upon_him) and said that she had committed fornication and that she was pregnant. The Apostle of Allah (peace_be_upon_him) called her guardian.
Then the Apostle of Allah (peace_be_upon_him) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (peace_be_upon_him) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Apostle of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.

Book 38, Number 4429:
Narrated AbuBakrah:
The Prophet (peace_be_upon_him) had a woman stoned and a pit was dug up to her breasts.

Book 38, Number 4433:
Narrated Al-Bara' ibn Azib:
The people passed by the Apostle of Allah (peace_be_upon_him) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Apostle of Allah (peace_be_upon_him) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.

Book 38, Number 4434:
Narrated Abdullah Ibn Umar:
A group of Jews came and invited the Apostle of Allah (peace_be_upon_him) to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Apostle of Allah (peace_be_upon_him) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).

Book 38, Number 4435:
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (peace_be_upon_him) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (peace_be_upon_him) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (peace_be_upon_him) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (peace_be_upon_him) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.

Book 38, Number 4441:
Narrated Al-Bara' ibn Azib:
while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (peace_be_upon_him). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.

Book 38, Number 4442:
Narrated Al-Bara' ibn Azib:
I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Apostle of Allah (peace_be_upon_him) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.

Book 38, Number 4443:
Narrated An-Nu'man ibn Bashir:
Habib ibn Salim said: A man called AbdurRahman ibn Hunayn had intercourse with his wife's slave-girl. The matter was brought to an-Nu'man ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Apostle of Allah (peace_be_upon_him). If she made her lawful for you, I shall flog you one hundred lashes. If she did not make her lawful for you, I shall stone you to death. So they found that she had made her lawful for him. He, therefore, flogged him one hundred lashes.

Book 38, Number 4444:
Narrated An-Nu'man ibn Bashir:
The Prophet (peace_be_upon_him) said: about a man who had (unlawful) intercourse with his wife's slave girl: If she made her lawful for him, he will be flogged one hundred lashes; if she did not make her lawful for him, I shall stone him.

Book 38, Number 4445:
Narrated Salamah ibn al-Muhabbaq:
The Apostle of Allah (peace_be_upon_him) made a decision about a man who had intercourse with his wife's slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her.

Book 38, Number 4446:
Narrated Salamah ibn al-Muhabbaq:
A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (peace_be_upon_him).
This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.

Book 38, Number 4447:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.

Book 38, Number 4448:
Narrated Abdullah ibn Abbas:
If a man who is not married is seized committing sodomy, he will be stoned to death.

Book 38, Number 4449:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.

Book 38, Number 4450:
Narrated Abdullah ibn Abbas:
There is no prescribed punishment for one who has sexual intercourse with an animal.

Book 38, Number 4451:
Narrated Sahl ibn Sa'd:
A man came to the Prophet (peace_be_upon_him) and made acknowledgment before him that he had committed fornication with a woman whom he named. The Apostle of Allah (peace_be_upon_him) sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of Lashes and left her.

Book 38, Number 4452:
Narrated Abdullah ibn Abbas:
A man of Bakr ibn Layth came to the Prophet (peace_be_upon_him) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Apostle of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood.

Book 38, Number 4457:
Narrated Some Companions:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Apostle of Allah (peace_be_upon_him) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Apostle of Allah (peace_be_upon_him) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Apostle of Allah (peace_be_upon_him) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Apostle of Allah (peace_be_upon_him) commanded them to take one hundred twigs and strike him once.

Book 38, Number 4458:
Narrated Ali ibn AbuTalib:
A slave-girl belonging to the house of the Apostle of Allah (peace_be_upon_him) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves).

Book 38, Number 4459:
Narrated Aisha, Ummul Mu'minin:
When my vindication came down, the Prophet (peace_be_upon_him) mounted the pulpit and mentioned that, and recited the Qur'an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.

Book 38, Number 4460:
Narrated Aisha, Ummul Mu'minin:
The tradition mentioned above (No. 4459) has also been transmitted by Muhammad ibn Ishaq through a different chain of narrators. But he did not mention Aisha.
This version has: He (the Prophet) commanded regarding the two men and the woman who spoke obscenity were Hassan ibn Thabit and Mistah ibn Uthathah. An-Nufayl said: It is said that the woman was Hammah daughter of Jahsh.

Book 38, Number 4461:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) did not prescribe any punishment for drinking wine. Ibn Abbas said: A man who had drunk wine and become intoxicated was found staggering on the road, so he was taken to the Prophet (peace_be_upon_him). When he was opposite al-Abbas's house, he escaped, and going in to al-Abbas, he grasped hold of him. When that was mentioned to the Prophet (peace_be_upon_him), he laughed and said: Did he do that? and he gave no command regarding him.

Book 38, Number 4465:
Narrated Ali ibn AbuTalib:
Hudayn ibn al-Mundhir ar-Ruqashi, who was AbuSasan, said: I was present with Uthman ibn Affan when al-Walid ibn Uqbah was brought to him. Humran and another man bore witness against him (for drinking wine). One of them testified that he had seen him drinking wine, and the other testified that he had seen him vomiting it.
Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him.
Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja'far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting.
When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (peace_be_upon_him) gave forty lashes. I think he also said: "And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me."

Book 38, Number 4466:
Narrated Ali ibn AbuTalib:
The Apostle of Allah (peace_be_upon_him) and AbuBakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice.

Book 38, Number 4467:
Narrated Mu'awiyah ibn AbuSufyan:
The Prophet (peace_be_upon_him) said: If they (the people) drink wine, flog them, again if they drink it, flog them. Again if they drink it, kill them.

Book 38, Number 4469:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.
AbuDawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (peace_be_upon_him): If he drinks wine, flog him if he does it so again, a fourth time, kill him.

Book 38, Number 4470:
Narrated Qabisah ibn Dhuwayb:
The Prophet (peace_be_upon_him) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.

Book 38, Number 4472:
Narrated AbdurRahman ibn Azhar:
I can still picture myself looking at the Apostle of Allah (peace_be_upon_him) who was among the camps of the Companions seeking the camp of Khalid ibn al-Walid, when a man who had drunk wine was brought before him. He asked the people: Beat him. Some struck him with sandals, some with sticks and some with fresh branches of the palm-tree (mitakhah). Ibn Wahb said: This (mitakhah) means green palm fronds. Then the apostle of Allah (peace_be_upon_him) took some dust from the ground and threw it on his face.

Book 38, Number 4473:
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (peace_be_upon_him) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Apostle of Allah (peace_be_upon_him) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.

Book 38, Number 4474:
Narrated AbdurRahman ibn Azhar:
I saw the Apostle of Allah (peace_be_upon_him) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Apostle of Allah (peace_be_upon_him) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..

Book 38, Number 4475:
Narrated Hakim ibn Hizam:
The Apostle of Allah (peace_be_upon_him) forbade to take retaliation in the mosque, to recite verses in it and to inflict the prescribed punishments in it.

Book 38, Number 4478:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: When one of you inflicts a beating, he should avoid striking the face.