Hinduism....!!

"From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists and the atheism of the Jains, each and all have a place in the Hindu's religion." ---Swami Vivekananda [From The Complete Works of Swami Vivekananda / Volume-I / Addresses at The Parliament of Religions / Paper on Hinduism]

The legend goes, Ashoka went to the devastated battlefield to inspect the valiant deeds of his brave soldiers. He did not see any sign of victory. All he saw were heaps of rotting and burning corpses and half-dead bodies of injured people wailing in pain. Severe sorrow and remorse gripped his conscience.

Ashoka’s Famous Dwandwam:

What Ashoka meant was, “If this is my Dharma, what then is Adharma?” This sight of devastation of men and materials made him sick and he cried the famous Dwandwam-ridden monologue:

What have I done? If this is a victory, what’s a defeat then? Is this a victory or a defeat? Is this justice or injustice? Is it gallantry or a rout? Is it valor to kill innocent children and women? Do I do it to widen the empire and for prosperity or to destroy the other’s kingdom and splendor? One has lost her husband, someone else a father, someone a child, someone an unborn infant…. What’s this debris of the corpses? Are these marks of victory or defeat? Are these vultures, crows, eagles the messengers of death or evil?”


The Prophet said: "The first army amongst 'My followers who will invade caesar's city will be forgiven their sins,'...." Sahih al Bukhari, Book of Jihad Volumer 4, Book 52, No. 175:

Speak Out......!!

"Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul"--Job: 7:11 (The Bible).....

Monday, 17 October 2011

~:Not writing what he preaches to Narayana Murthy: Chetan Bhagat’s Revolution 2020:~
By Nayantara Kilachand
Chetan Bhagat with his wife
Like a Michael Bay blockbuster, a Chetan Bhagat novel is defiant of structural norms (be it plot- or grammar-wise), implausibly stupid (watch the latest Transformers to know what we mean), and guaranteed to make boatloads of money despite what the crabby naysayers may think about it. Wade in, then, at your own caution, because if you’re a fan of Rushdie, Roy, Mistry or Ghosh, you’ll emerge 296 pages later, undoubtedly depressed at the ways of the world that have allowed Bhagat to be the country’s best-selling literary star.
In Bhagat’s latest, Revolution 2020—about (of course) the current topic du jour, corruption,- language, plot, character development and just about anything that vaguely defines what makes a good book (but only to elitist prigs, of course) take a back seat to the notion that the author is a weather-vane for current youth sentiment. That sentiment is the pervasive feeling that our education system is corrupt. Add to this a prologue and epilogue of incredible conceit and you have another best-seller in the making.
The novel begins with Bhagat visiting GangaTech college in Varanasi to deliver a speech. There, he meets Gopal, the 26-year-old protagonist, whose sole purpose, it soon becomes clear, is to try and ply Bhagat with drinks so he can deliver this line: “Chetan sir, one drink? I can tell people I had a drink with ‘the’ Chetan Bhagat.” Somehow, Bhagat ends up accompanying the self-indulgent, sniveling Gopal to hospital after he over-binges, on Glenfiddich of all things. Gopal survives of course, so he can recount to Bhagat his life story. The life story, predictably, is a love story, or rather a love triangle involving Gopal, and childhood friends Raghav and Aarti. Gopal is poor, Raghav is middle class and Aarti well-off, each meant to neatly represent the background to which they belong. As is wont to happen with a trio of friends, one (Gopal) falls in love with another (Aarti), who professes her love for the third (Raghav). So far, so average.
AFPSoon, however, Gopal, in his vengeful quest to show Aarti that he’s a better man than Raghav (spoiler alert: he’s not), becomes embroiled in a shady nexus of MLAs and educators, who want Gopal to start a university (that would be GangaTech) to whitewash their black money. Cue moral story about the unethical nature of coaching classes that prep students for the All India Engineering Entrance Examination (AIEEE) and the Joint Entrance Examination (JEE); doing the right thing; and the cost of sacrifice and familial duty. Bhagat may have lashed out at Narayana Murthy for saying that coaching classes have led to the deterioration of the quality of IIT- and IIM-produced students, but his book perplexingly suggests exactly the same thing. So either Bhagat doesn’t believe what he espouses, or quite possibly, forgot what he wrote in the first place. After all, he started writing it almost two years ago.
The language, incidentally, functional and capable of getting across its point, is not the worst part of the book (though bon mots like “‘Fine’ means somewhere between ‘whatever’ and ‘go to hell’ in Girlese” and “Girls are contradictory” border on the nonsensical). Its weakest link is that all three protagonists are inherently unlikable. It’s not quite clear what Aarti has going for her except her looks; Gopal is weaselly, stupid and self-obsessed; and Raghav, is an incredibly naïve journalist who writes worse copy than Bhagat himself. But bad reviews will do little to affect the sales figures of Revolution 2020. At the end of the novel, Bhagat tells Gopal that he’s a good person, presumably for (whoops! second spoiler alert!) sacrificing love, and the implication is that it’s okay to be mediocre as long as you make money. Bhagat may well have been talking about himself.

Source: Mumbai Boss.